Showing posts sorted by date for query john moore. Sort by relevance Show all posts
Showing posts sorted by date for query john moore. Sort by relevance Show all posts

Monday, 27 February 2023

Photographic History of Eton Wick and Eton - Businesses - Moores Lane Petrol Station

Sibley and Moores Lane petrol pumps.

 Bill opened the Moores Lane filling station 1958, converting the end house of Primrose Villas to a newsagent/confectionery The row of houses comprising Primrose Villas were built for James Moore in 1885. His house, with a distinctive bay window facing onto the Alma Road side, being the one converted to the shop. During the 1930/40 period before establishing the shop, Bill sold newspapers on College Corner, Eton, and delivered papers throughout the village, from his then family home in The Walk. The petrol pumps are now dry, and the shop is by John Prior. 

This article was first published in A Pictorial History of Eton Wick & Eton.

Note John and Pat Prior closed their business and retired in August 2005. The premises were converted into residential accommodation.


Monday, 9 January 2023

Tough Assignment - The Chew Family

When Mrs Tough died in 1930, the chapel lost that driving force which had largely been responsible for it being built. The work she had started then became the responsibility of those whose lives she had influenced. One family particularly would be prominent in that work spanning the next fifty years. In human and spiritual work, the Chew family were remarkable. Their example and influence on others over many years has been considerable and far-reaching.

The Chews were largely responsible for keeping the chapel active during difficult years, and but for their dedication to the Christian work, and great love for people, along with a few others in the Eton Wick community, the chapel might not have survived. Anyone who has known them cannot help but admire those qualities that have communicated something special.

On the 14th March 1986, Joyce Chew, now Mrs Stevenson, related some of her memories of her parents and brother and sisters.

Her father, Archibald Barrows Chew, came from BryanstonSquare in West London. His parents came to live in Eton Wick in 1908. He was educated at the Regent Street Polytechnic and was a good friend of its founder and headmaster. Quintin Hogg, the grandfather of the late Lord Chancellor - Lord Hailsham. On Sunday afternoons Quintin Hogg would give talks to 'his boys' on Christianity, and in 1900 he published a book, 'The Story of Peter, the Disciple'. A copy of that book was given to Archie Chew, and inside the cover was written, "To my dear Archie with love from Q.H. Nov. 1900". Such seeds sown in those early years were to affect Archie Chew's life and be mirrored in the lives of his family and many others in the years ahead.

In 1984 when the present Lord Chancellor was speaking at St. Georges Chapel Windsor on 'Morality and the Law', he was shown this book inscribed by his grandfather, and placed an entry beneath it - eighty-four years later.

Archie Chew's parents lived at Busane, on the site where Bryanston now stands. Busane was owned by Mrs Tough. It was while visiting his parents at Eton Wick that Archie met Miss Annie Frances Moore, known as Dolly. She was a strikingly attractive young lady. When Archie Chew finished his schooling, he went into business and spent his whole working life as a wholesale woollen merchant in London's Golden Square. Annie Frances Moore was born in August 1886 and was the fourth of six children, and the first daughter of Alfred Moore. She lived at Bell Farm until she married, having been fostered by Annie and Charles Tough. In the same way that Archie Chew's life had been influenced and directed along Christian paths, so Annie Moore was influenced by the Toughs, and it was to be this unique combination of Christian principle and example that would help sustain the chapel continuously for a period of time spanning more than seventy years.

In 1910 Archie Chew and Annie Moore were married in the chapel, and moved to Hanwell, where their first two children - Mabel and Sylvia were born. They then moved to Chalvey Park at Slough, where Joyce was born in 1916. While at Slough, Archie and Annie attended and assisted at the Methodist Church in William Street. They finally moved to Eton Wick in 1918 where their last two children were born, Clifford in 1917 at Bell Farm, and Miriam at Brookside in 1919.


Miss Winifred Jewel moved in with the Chews when Miriam was a baby, and this help enabled Mrs Chew to devote more time to the chapel. Annie had been Sunday School Superintendent while Mrs Tough was alive and when Mrs Tough died, Annie Chew took over the chapel reins and became the new driving force for Christianity.

Archie Chew's faith was much simpler than that of his wife. If the children were found doing something wrong, their father would get them to pray about it, as he would pray for finding something like a lost key. Archie found his strength through prayer. In the later years when the regular Chapel Prayer Meetings began at 6 pm, anyone hearing the prayers of Sylvia, Joyce, and Harry Cook, found themselves in the engine room of our Christian experience and faith. It was this simple faith and belief in praying about all things that was the foundation and strength of Archie Chew, and his example reflected onto his children, and from them onto many others. In contrast Annie Chew's faith was much more questioning and theological, complementing her husband's.

Archie Chew did not have a strong physical constitution, and always had diet difficulties. This weak constitution prevented him from doing much physical work, and he encouraged his children to help with gardening etc. He worked long hours in London arriving back home late most evenings. Sometimes he was away for several days on business - an absence he disliked. The children always enjoyed Bank Holidays with their father home, for he was a happy man when with his family and could quickly throw off business worries. He continuously emphasised good morals and principles.

Businessman, family man and chapel leader, Archibald Chew still found time to work for the wider community. He served on the Board of Governors of Dorney School, and as a Councillor on the Eton Urban District Council. With John Smith, the surveyor, he was largely responsible for the inclusion of the excellent open space in Moores Lane. People in Eton Wick village are indebted to such vision. He was also the first chairman of the Eton Wick Allotment Association.

In 1938 Archie Chew retired from business, but when war broke out in 1939, he soon became involved in war work. He was responsible for the collection of such materials as old iron and paper, which were stored in the cottages which then stood at the corner of Bell Lane and Alma Road. Mr and Mrs Chew became the Evacuation Officers for the village, a difficult and time-consuming job, particularly if the children were not happy in their allotted homes.

Archie Chew died in 1943 after a long illness and several operations. His family knew that he was unlikely to recover, and all believed that he did not know himself how seriously ill he was. But even unknown to them he would discuss his health problems with his young friend Harry Cook long before he died. During his last days in Edward VII Hospital at Windsor, Archie asked for all his family to join him in prayer, and openly prayed that he would not be long for this world - the first indication to them that he knew he was dying. Despite this tragic loss to the family and the Eton Wick Community, Annie Chew carried on positively, and was elected as a Councillor, taking over from her husband.

Meanwhile their eldest daughter, Mabel, had become a civil servant, and in 1936 married Dr William Templeman, a brilliant scientist with ICI, who pioneered research into chemicals for weed control and increased crop productions. He was also a Methodist local preacher and circuit steward in the Windsor and Maidenhead Circuit. For his researches he received the OBE.

The second daughter Sylvia, worked for the Prudential Assurance Company as a sick visitor making reports on claimants. She was engaged to be married for a time, but this was broken off, and she continued her work and to help in the task of running the home and assisting her mother. Her lob with the Prudential was eventually taken over by the Civil Service.

The third and fourth children, Joyce and Clifford, both joined ICI, and during this time Clifford became best man at the wedding of his friend Bernard Stevenson. Many years later after becoming a widower, Bernard was to remarry in 1984, his former best man's sister, Joyce Chew.

When war broke out in 1939, Clifford joined the RAF Volunteer Reserve as a pilot, and completed a tour of operational duty with Fighter Command during the Battle of Britain. He was commissioned in 1942 and was entitled to wear the ribbon of the 1939/43 star. In June 1944 Clifford was awarded the Air Force Cross for a deed of remarkable bravery in bringing an aircraft which was on fire safely to the ground. By so doing the whole crew was able to jump clear without injury.

Clifford Chew


Joyce joined the Wrens in 1942 as a transport driver. Miriam the youngest, went nursing at Reading's Royal Berkshire Hospital.

In March 1945 Mrs Chew received the devastating news that her son was missing. He was 27 years of age. Flight Lieutenant Chew was shot down while flying paratroops across the Rhine. The other members of his crew managed to get clear of the aircraft, but he was unable to bale out in time and his body was afterwards recovered by British troops and given fitting last honours.

Annie almost lost her faith. She had been so positive that God would take care of her son and felt let down that He had failed her. During this critical and very stressful time, Annie was well supported by Sylvia, and without the great support and strength of character of her fine daughter, she may not have regained her faith. Clifford's death was later confirmed, and the returning of his wallet and New Testament sealed his passing. He is now buried in a war grave in Luxembourg.

After the war Joyce left the Wrens and in 1946 returned to ICI and again took up work with the chapel. On the death of her father Sylvia had taken over the jobs of Trust secretary and treasurer, and now on being demobbed Joyce took them over from Sylvia. Miriam returned to nursing after working for a short period for ICI and the Great Western Railway. She later married John Harrison and moved to Taunton in Somerset.

In the 1950s Mrs Chew moved to London to help look after relatives - Uncle Russell (Mr Russell Smith) and his wife. Sylvia moved to Oxford to work for the Civil Service. Only Joyce remained at Bryanston. Later in the 1950s Mrs Chew, Uncle Russell, Sylvia, and Miriam, all returned to Bryanston to re-unite the family.

In 1964 Mabel died after suffering a stroke and two years later Mrs Chew died after much worrying about her eldest daughter. Dr Bill Templeman died in 1968.

The work of the chapel however, had to continue, and Sylvia, Joyce and Harry Cook, undoubtedly kept the chapel going by their personal commitment and Christian leadership from the 1960s onwards. Sylvia and Joyce were-both treasurer and secretary of the chapel over a period of at least forty years. For more than twenty of these Joyce was also organist, having had only two years tuition. Both daughters were involved with the Sunday School from a very young age. Mrs Tough encouraged Joyce into Sunday School teaching when she was only twelve. Today Joyce is President of the Chapel Sisterhood and President of the Circuit Womens Fellowship. Sylvia was the Chapel Overseas Mission's Secretary for many years, and it was largely her inspiration and leadership that earned such good support for this work. Between 1966 and 1980 Sylvia was also a superb President of the Chapel Sisterhood (Womens Meeting), started by Mrs Tough some eighty years earlier. She was a supreme organiser and visitor, totally caring, and the most unselfish person you could ever meet. She was very like her father.

When Sylvia died suddenly in her little cottage next to the chapel, it was felt by the whole community, and the number that attended her funeral was a testimony of the affection and respect in which she was held. She was a very rare lady.

The 1960s and 1970s were the years of the garden parties at Bryanston for Missions, summer mystery drives ended at Burnham Beeches with 'Bangers and Mash', and community singing among the trees on beautiful Summer evenings. The sound of hymn 414 still rings in the mind - "We thank thee Lord for this fair earth'.

When one looks at the early years of the Chew family it is not surprising that the Christian influence of the parents made deep and lasting impressions on the children as they lived out their discipleship within their own family. Thus, was sustained a Christian influence in this village that has lasted more than a hundred years - from the coming of Mrs Tough in 1877, the birth of the chapel and Annie Moore in 1886, until today and beyond for Joyce is still with us. She still plays the organ - a prayer in sound - and is a much-loved church steward. In mother and daughter, we have a unique hundred-year link in the life of this chapel.

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Mabel, Sylvia, Clifford, Miriam, Joyce, 

Archibald and Annie Chew.


The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Monday, 26 September 2022

Tough Assignment - John Moore and the Moore Family



John Moore, father of Annie Tough, lived most of his married life in Rotherhithe in Kent. He is not thought to have been a Methodist until after his daughter embraced the faith, and he may not have become a member of a chapel until he moved to Eton Wick sometime after 1877. By this time he had retired from his trade of mast and oar maker, with sufficient money to become involved in the development of Boveney New Town. He bought at least two plots of land and on these built Primrose and Snowdrop Villas. What prompted his decision to follow his daughter to her new home we shall never know, but it had far reaching results. Annie was his eldest child, daughter of his first wife, who had died long before 1877. He was married three times and although there were twelve children, the family was a close-knit one, and he brought his third wife and at least three unmarried daughters and a son with him to Eton Wick. Friends and family came from Rotherhithe for the opening of the chapel and all of the names on the chapel's foundation stones are those of members of the Moore family. 

Mr and Mrs J W Moore, Miss A M Moore, Mrs L B Bailey, Mrs E S Eddy, Mrs E M Groves, Mrs A M Marks and Mrs R E Symonds

For many years seat rents were paid for Mr and Mrs Moore and the two daughters still living at home, and also for Miss Ada Moore who was an active member of the chapel in her own right. John Moore was one of the eight original trustees and a considerable benefactor to the chapel. He never became a local preacher, but he was a helper, a term which implied that he assisted with the services. Amongst other things he presented the Chapel with its first harmonium in 1893.

Outside the chapel he carved himself a position of considerable local importance. His success in this field was recorded in the Rotherhithe Advertiser:

'He was the first highway surveyor elected in Boveney Parish; the first School Board member elected in that parish; the first Parish Council chairman elected by the parishioners; also the first District councillor, and the first Guardian of the poor elected by ballot in the parish. He was also the first promoter of allotment schemes in Boveney, posted the first letter in the first post office provided there; obtained the licence for the chapel by which the fourth marriage in 600 years was performed in Boveney Parish, and that was the wedding of his youngest daughter; and built the first six villa residences in Boveney Parish'.

He was more than a little proud of his achievements (quoting from the newspaper in his Christmas cards), but such a recital hardly does justice to his energy and drive. Boveney was a divided parish. The old village was very small lying close to the river and on the other side of Dorney Common to the new (and rapidly growing) community of Boveney New Town. The impact of John Moore on the civic affairs of this quiet parish cannot have been anything but shattering and within a very few years the centre of local government had moved from the village to the new settlement over the border from Eton Wick. When parish councils were first instituted in 1894, the first chairman of Boveney's was indeed J W Moore and council meetings were held at the chapel for an annual rent of 10s. Moore's Lane is named after him.

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Monday, 23 May 2022

Tough Assignment - Ministers, Local Preachers and Trustees

 Ministers with pastoral responsibility for Eton Wick



Local Preachers belonging to the Chapel

These are lay men or women appointed to preach anywhere in the Connexion, but who normally preach at churches within their own Circuit.

The date give is the year they first became a Local preacher.

before 1893 John Lane

 before 1893 Frank Tarrant

1902 Frances Annie Tough

1902 S Baker

1907 Frances Paintin

1935 William Templeman

1951 Daphne Hogg

1952 Tom Dally

1953 Helen Banham

1963 Dennis Nelson

1981 Neville Thorman 

Trustees

Eight trustees were originally appointed in 1886, but by 1933 these had been reduced to only three. It was resolved to draw up a new trust deed and to increase the number to twelve. Two of the original trustees retired. By 1952 it was again necessary to elect new trustees to bring the numbers up_ to twelve again. For ninety years the trustees were responsible for the fabric of the chapel, in 1976 duties came to an end with the passing of the Methodist Churches Act which transferred responsibility to the Church Council.

 

Frances Tough

Eton Wick

Domestic duties

1886-1930

John Lane

Eton Wick

Builder

1886-1913

John Moore

Eton Wick

Mast and Oar maker

1986-1911

Henry Goodman

Dorney

Gentleman

1886-1892

James Leaver

Maidenhead

House decorator

1886-1933

Robert Kirby

Maidenhead

Paper finisher

1886-1933

Henry Murby

Maidenhead

Ginger beer manuf

1886-1894

Jesse Wilkins

Maidenhead

Brass finisher

1886-1936

Ada Moore

Eton Wick

Domestic duties

1933-1947

Archibald Chew

Eton Wick

Woollen merchant

1933-1943

Annie Chew

Eton Wick

Domestic duties

1933-1966

Harry Cook

Eton Wick

Plumber

1933-1976

Ivy Jewell

Eton Wick

Domestic duties

1933-1950

William Sullivan

Eton Wick

Medical lam maker

1933-1952

William Pratt

Slough

Civil servant

1933-1967

Charles Wilkins

Maidenhead

Cycle dealer

1933-c1960

Augustus Eggleton

Maidenhead

Upholsterer

1933-1952

Henry Carter

Maidenhead

Compositor

1933-1952

George Weeks

Cippenham

Farmer

1933-1949

Charles Pasco

Windsor

Schoolmaster

1952-1963

Allan Kempton

Maidenhead

Accounts clerk

1952-1976

Claude Wisbey

Slough

Distribution supr.

1952-1976

Winifred Jewell

Eton Wick

Restaurant mgr.

1952-1976

Ernest Drake

Eton Wick

Grocer's assistant

1952-1960

Majorie Morris

Eton Wick

Librarian

1952-1976

Joyce Chew

Eton Wick

Secretary

1952-1976

Sylvia Chew

Eton Wick

Civil Servant

1952-1976


The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Monday, 23 August 2021

Tough Assignment - The Eton Wick Chapel in the Maidenhead Circuit.

The two services held each Sunday in the Eton Wick Chapel rarely figure in the records except when the change of time for the evening service was confirmed each spring and autumn. Circuit plans would have told us who was to preach there each Sunday and at the mid-week evening service (first mentioned in 1904), but unfortunately no early plans survive. We can be sure though  that most of the preachers came from outside the village, and mainly from Maidenhead where the Superintendent Minister resided.

Unlike incumbents of the Church of England, Primitive Methodist ministers rarely stay at any one place more than three years and share the conducting of services with other ministers and lay preachers. In spite of this there was no lack of fellowship nor contact between preachers and congregation. After all the preachers who came from outside the village had to make the journey on foot and often spent the whole day in the village being fed and looked after by chapel members. The five mile or more walk could seem a very long way to new preachers as Mr Lodge wrote with wry humour remembering his early days. Still feeling rather tired after walking from Maidenhead to Winkfield Row he was told by a lady there, 'You will never make a Methodist preacher; why William Evans comes six miles further than you and does not complain; a young man like you tired before you begin!'

Eton Wick did have one preacher of its own - John Lane. He was already accepted as a lay preacher by 1893 when the earliest of the surviving minute books begins. Another member of the Eton Wick Chapel had also become a preacher by this date, Frank Tarrant of Dorney. In 1893 he was away from the area working for the Evangelical Society. He came back for two weeks in the autumn of 1894 to take services at Cox Green and Eton Wick, but this was probably the last time for within a few years Frank Tarrant was to leave the Methodist Church for the Congregational. Soon afterwards he was ordained pastor of that church.

His conversion to Christianity had been one of Annie Tough's early successes and to the end of her life she was to remain proud of her protégée; she was delighted when he eventually became minister at Windsor. William Folley was also brought to Christ through the efforts of Mrs Tough though he belonged to the Maidenhead Church and not the Eton Wick Chapel; he was ordained in 1917 and soon after this he enlisted in the Royal Army Medical Corps.

Although she was busy in many roles, Mrs Tough was not yet a preacher, but in March 1901 she took the first step on the ladder by becoming an exhorter, a position that no longer exists, but which might be described as an apprentice preacher. She was on trial as an exhorter until the end of 1902 as were several others, all men, who came 'on the plan' at the same time. Annie Tough wasn't the first woman lay preacher in the Maidenhead Circuit, indeed the Maidenhead Chapel had been one of the first in the district to welcome them, but there were still very few. Francis (Frank) Paintin and S Baker from Eton Wick were also examined and accepted as exhorters in the early years of the century. Frank Paintin became a full local preacher in 1907 and, like Annie Tough, took services at Eton Wick as well as other chapels in the Circuit.

1924 Circuit Plan
Mrs tough was planned to preach at Eton Wick
in October at the Mothers Meeting.

Unlike incumbents of the Church of England, Primitive Methodist ministers rarely stay at any one place more than three years and share the conducting of services with other ministers and lay preachers. In spite of this there was no lack of fellowship nor contact between preachers and congregation. After all the preachers who came from outside the village had to make the journey on foot and often spent the whole day in the village being fed and looked after by chapel members. The five mile or more walk could seem a very long way to new preachers as Mr Lodge wrote with wry humour remembering his early days. Still feeling rather tired after walking from Maidenhead to Winkfield Row he was told by a lady there, 'You will never make a Methodist preacher; why William Evans comes six miles further than you and does not complain; a young man like you tired before you begin!'

Eton Wick did have one preacher of its own - John Lane. He was already accepted as a lay preacher by 1893 when the earliest of the surviving minute books begins. Another member of the Eton Wick Chapel had also become a preacher by this date, Frank Tarrant of Dorney. In 1893 he was away from the area working for the Evangelical Society. He came back for two weeks in the autumn of 1894 to take services at Cox Green and Eton Wick, but this was probably the last time for within a few years Frank Tarrant was to leave the Methodist Church for the Congregational. Soon afterwards he was ordained pastor of that church.

His conversion to Christianity had been one of Annie Tough's early successes and to the end of her life she was to remain proud of her prodigy; she was delighted when he eventually became minister at Windsor. William Folley was also brought to Christ through the efforts of Mrs Tough though he belonged to the Maidenhead Church and not the Eton Wick Chapel; he was ordained in 1917 and soon after this he enlisted in the Royal Army Medical Corps.

Although she was busy in many roles, Mrs Tough was not yet a preacher, but in March 1901 she took the first step on the ladder by becoming an exhorter, a position that no longer exists, but which might be described as an apprentice preacher. She was on trial as an exhorter until the end of 1902 as were several others, all men, who came 'on the plan' at the same time. Annie Tough wasn't the first woman lay preacher in the Maidenhead Circuit, indeed the Maidenhead Chapel had been one of the first in the district to welcome them, but there were still very few. Francis (Frank) Paintin and S Baker from Eton Wick were also examined and accepted as exhorters in the early years of the century. Frank Paintin became a full local preacher in 1907 and, like Annie Tough, took services at Eton Wick as well as other chapels in the Circuit.

Windsor and Eton Branch of the Women's Total Abstinence Union
tea party at Bell Farm 1904.

Mrs Tough also had her own way of conducting the campaign against the evils of drunkenness, a real problem in England before the First World War. She personally sought out those who found solace - and too much pleasure - in drink, and 'set herself prayerfully and earnestly to rescue them. In this she achieved remarkable success. She won many trophies, and was thrilled with joy at the transformation wrought in the homes and lives of her coverts'. Her biography in 'Christian Messenger' tells the story of one convert.

'There came to reside in the village an elderly man, named William Broad, of fine presence. He was addicted to intemperance, and the soul of many a convivial party on account of his sparkling repartee and mirth-provoking disposition. Our sister invited him, by note, to the chapel. He came a few times. To him it was a novelty to hear a woman pray, and it was afterwards known that he gave a boy a penny to tell him when our sister engaged in prayer, that he might listen outside to her supplications. Despite his bad habits, the Spirit of God laid hand on his heart. At his request Mrs Tough visited him and showed him the way to salvation and led him into the rest of faith. He was then sixty years of age. He at once became a total abstainer and non smoker, and opened his house for a weekly prayer meeting.

His boon companions soon understood the change was not only wonderful but real. True, his Christian life was uphill work owing to his deeply rooted habits and former associations, but he held on his way. Severe affliction attended his later days, and then the call came quite suddenly, and this brand plucked from the burning was safe at last'.

For the three years before his death, however, he allowed class meetings to be held in his house, and the cheerful room, blazing fire in winter and his own blunt and often witty speech helped to draw others to these prayer meetings who might not ever have set foot in the chapel.

In 1911 John Moore, Mrs Tough's father, died. He had been a tremendous support to her, moving to Eton Wick soon after her marriage. He was one of the chapel trustees and a benefactor in many ways, small and large. He was undoubtedly one of those men who liked to get involved and help run things - maybe it was from him that Annie took some of her inspiration - and he had time and sufficient money to do both. It was he that obtained the licence in 1895 so that marriages could take place at the chapel; his youngest daughter, Lilian, was the first bride ever to be married there. Two years later in 1913 John Lane also died. We know little of his strengths and influence, but he like Mrs Tough was a Primitive Methodist of long standing, an active member within the circuit as well as the chapel. He also was a trustee. The loss of the two men inevitably brought changes, which were no doubt increased by the advent of the First World War.

In June 1914 the circuit minutes report that a chapel committee is to be appointed to work with Mrs Tough, consisting of Mrs Lane, Mr Robinson and Frank Paintin.

How long the committee lasted isn't made clear, but it does seem that more and more the chapel revolved round Mrs Tough and more and more of her life was devoted to the chapel. As well as being trustee, society steward and organist, she now became the Sunday School Superintendent in place of John Lane. She had long been concerned with the Womens Meetings or Sisterhood as they were later known, and it is quite likely that she began these even before the chapel was built. She was the leader for many decades. The ladies met on a mid-week afternoon in the tiny schoolroom, bringing with them their sewing or knitting. The meeting opened with a hymn and then, while the ten or so members got on with their individual work, Mrs Tough read the week's instalment from a chosen Christian book. There were no speakers as today, but there was time before the end of the meeting for a cup of tea and a prayer.

There was much more to these meetings, however, than is implied in the above description, for it was through them and Annie's ability to understand other women's problems and to extend to them 'sympathy, tact, kindness and unbounded charity' that - in the words of the Rev Tolfree Parr - she 'won the hearts of the women and led many to Christ.' Was it this work that brought about the 'many recent conversions and the outpourings of grace' at Eton Wick which were reported in the circuit minutes of 1912. At no other time and for no other chapel in the circuit was there occasion to record such success. 

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Monday, 14 June 2021

Tough Assignment - The New Chapel Described

The new chapel was a very modest building, though as large as it could be, given the narrowness of the plot of land on which it was built. The chapel is quite a plain building, dignified rather than imposing, blending in with the terrace houses in the rest of the road, though in 1886 many of the houses were not yet built. It was a rather smaller building than the present one, for beyond the chapel itself there was no hall, only the tiny schoolroom and inside there was, of course, no partition, nor were there proper pews, only forms, and a central pulpit. On the wall behind was emblazoned the message, 'We preach Christ crucified'. A slow combustion stove warmed the congregation in winter and oil lamps shed their warm glow in pools of light.  


A chapel, however, is more than a building, it is also the society of its members. In the early years membership was small and if the seat rents are any indication of numbers, it was well under twenty. Between nine and twenty people paid the shilling (5p) seat rent each quarter during the last decade of the 19th century, and although the numbers rose and fell the century ended with only 9 people paying. These were Mrs Tough, five members of the Moore family, Mr and Mrs Lane and Mr Cook (Harry Cook's father). 

Printer's bills were frequent items of expenditure and on one or two occasions these were specified for 'tickets'. These were class tickets, issued quarterly, then as today, to each professed member of the Methodist church after they had rededicated themselves to God. They were quite strict about such things as one elderly member remembers for Mrs Tough 'bred it into us'.  

A modern Class Ticket  

From 1893 the circuit minutes supplement the chapel records, revealing the close relationship of the Eton Wick Chapel - the youngest at that time in the circuit -with the other member chapels at Queens Street, Maidenhead, Marlow, Cox Green and Cookham Dean. Eton Wick took its turn as venue for the Quarterly Circuit Meetings and there are the occasional mentions of Mrs Tough and other ladies providing teas. On at least one occasion John Lane acted as secretary to the Quarterly Meeting and for many years he was the circuit delegate to the District Meetings. This says much for his standing in the circuit, but the brief mentions in the minutes reveal that he paid his own expenses, and thanks for his generosity is recorded on each occasion: 

1896 'That the best thanks of the meeting be given to Brother John Lane for his services as delegate to the District Meeting, also for a donation to the Circuit Fund, being his travelling expenses'

The observation of Mr Lodge (who chaired the first meeting in the chapel) that 'Methodism in those days meant devotion and sacrifice of both time and money' seems very apt for the 7s (35p) incurred on this occasion represented a considerable portion of his weekly wage, and in other years the journey cost him as much as a £1. 

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.


Tuesday, 25 May 2021

From the Parish Magazine - Eton Wick History Group Meeting - Village Shopkeepers - Past and Present

"As we live day by day we don't notice changes which are happening around us " 

So said Frank Bond as he introduced his talk on "Village Shopkeepers - Past and Present" on the 27th May 1998. He referred first to the hamlet which was Eton Wick in the year 1800, with just 100 residents; and the to the early 20th Century shops which sold hardware„ groceries etc., and his talk progressed through to illustrate not only the various changes which had occurred. in Eton Wick' s shops and services up to the present day, but also the considerable changes in the community itself There had been seven farms, now some had been adapted for riding schools and others given over to engineering. The countryside itself has undergone changes with areas previously used for crops now given over to leisure and recreation facilities. 165 years ago there were 300 people living in Eton Wick. There was no evidence of any shops here then, or any easy means of getting to shops elsewhere; for there was no transport, other than horse-drawn vehicle or 'Shank' s pony' . People grew their own vegetables, they would purchase milk, flour etc. from the farmers, and they would make home-make jams, pickles and other preserves for their larders; some would have kept poultry for their eggs and meat. There would have been work for the village' s blacksmith, a chimney-sweep, and also for cobblers and  boot makers. 

MUFFIN-MAN

By the 1920' s Eton Wick was being visited by the muffin-man, and a winkle-man and a man who sold fly-papers; did the fly-paper become a muffin-man or a cobbler in the Winter months? Gypsies came selling clothesline props and pegs - most people were a little afraid of Gypsies because of their apparent ability to successfully lay a curse on you if you upset them. Visits from the 'rag and bone man' with his horse and cart were more welcome, particularly by the children who might be given a balloon in ex-change for old rags. As the years progressed there were the annual visits from a `gentleman-of-a-darker-hue' who went from door to door selling ties, collar-studs, etc. from a suitcase. A Mr. Henry came out from Windsor every Thursday with a cart loaded with galvanised goods, ironmongery, soda, soap-flakes and the famous 'Reckitts Blue'. Another welcome visitor, perhaps in later years, was Tom Cox on his Walls Ice Cream Stop Me and Buy One' tricycle - the fact that he only had one leg gave him few problems. There were two other ice-cream vendors - Vettise's and Sacco's - they just came round on Sundays. Out of season these ice-cream sellers would use their carts to transport the rabbit skins and other goods they bought locally. Tom Cox also sold cakes and bread for Denney's bakery (14 cakes for 1s. 0d.). He was also pretty handy with his bicycle pump in that when some poor soul stepped out of hedge in front of him he hit him over the head with it. 

STABLE FIRE 

The Greyhound Pub with Mr & Mrs Newell

Eton Wick had its own coal merchants, delivering by horse and cart. Bill Parrot' s horse was stabled in what is now 'The Greyhound' skittle alley. Early in the 1930's Scottie Hood' s horse' s stable caught fire and Scottie had to be physically restrained from entering the inferno to rescue his horse. The horse perished but the village had a whip-round and raised enough for him to buy another horse. The coal carts, and others, would be cleaned up and would carry the children of the village on Sunday School outings. 

Chantler then took the shop over and added gas masks to the provisions on offer. Harry Chanter was a very helpful and kind man. He was a trustee of the Eton Poor's Estate for 60 years, he was held in great an affection. There were other tenants of the shop after Mr. Chantler, until it was converted into flats in 1987. 

ICE CREAM 

A Mr. Slade set up shops in St  Leonard' s Place (possibly named so because of its view across the Thames to St Leonard' Hill?), this was the first shop in Eton Wick to sell ice-cream. Mr Slade moved on to The Grapes'. In the mid 30' s Joan Taylor set up as a newsagents, early in the 50's it was taken over by the Cowells, then Paxton, Lock and in the 1960' s by Mr. Lunn. In recent years the shop has been converted into fiats and is now called Taylor Court. Yet another shop which no longer exists is the old aquarium shop in Wellmans Cottages. This shop was run from 1908 until 1923 by Bill Hearn - he stocked umbrellas, saddlery, etc. He sold the shop when his wife died and took premises in Victoria Road (From `General' Hill who made nuts in the War?) where he set up a workshop - he ran two taxis. Later this business was to become Ellis Motors, and engineering works was still in operation at the time of the talk. Mr Wiggins followed Mr. Hearn into the 'aquarium' shop (yet another place where Tom Cox used to work); it became Graham's grocers and Provision Merchant, then John Barron. Later it became The Aquarium Shop, and has now reverted to being a private dwelling. We mustn't forget the cycle shop run by Ted Woolhouse from Bonaccorde Cottages "Royal Enfield Made Like a Gun", now a private residence. 

There was a doctor' s surgery in Alma Road, and can you believe we once had a Co-op in Alma Road! There was also a small shop in Shakespere Place (1880). Charlie Ayres started selling groceries in there in 1898. Bill Bolton failed as a butcher there; he was followed by Lucie Binfield, then Mr. Wilshire and then the Chinneries who dealt with rationing. Harry Cook then used it as a workshop. This too, has since been convened into flats. Prior' s, the newsagents in Moore's Lane, was built by Annie Tough's father, James Moore. This shop was occupied by Mr Sibley and then by Mr Prior. 

31 & 31a Eton Wick Road

Another butcher's shop was George Mumford's at 31 Eton Wick Road (Bracken Flowers and a Betting Shop were there in 1998). Mr Mumford tended to get into trouble for letting people have meat in excess of the ration (it  even had a 'Flanagan and Allen' mention at the Victoria Palace). Mr Mumford altered the premises to accommodate his elder daughter and converted part (later to become the betting shop) into a Laundrette. The butcher's shop was later to become a Greengrocers, then a baker' s and is now Bracken the Florist. 

Bistro

In 1951 the Eton Urban District Council built the `Darvilles' parade of shops. In the shop 

nearest to the Village Hall was Mr Barnes (wet and fried fish), next came 'Arnolds' the Butcher's, (when Roy Arnold retired it became a hairdressers).The third shop was O'Flaherty (chemist); fourth was Clinch's Bakery and Darvilles the grocer next to them. Anderson (newsagent and gents' hairdresser) occupied the sixth unit and A. Bond & Son (greengrocer) the final shop opposite the Shepherds Hut. 

Terry Anderson (who acquired the land for the Catholic Church) sold to Gowers; Clinch sold to Darville - who doubled the size of the shop; O'Flaherty sold out to a Mrs. Baker, but there have been several tenants since. When Frank Bond sold his Greengrocers shop it had been in business for 90 years. 

In I973 the Bell Lane parade of shops was built; Joyce Howard (ladies clothing); another was for hi-fi and electrical goods and then homemade brewing equipment and vehicle sundries. Country Fair, the equestrian shop, is to close and be replaced by a bistro. The hairdresser' s has become `Pipedreams' for cake-baking accessories. 

The final photograph shown on this fascinating evening was of Mrs. Cooley and Pam with their milk-float - the last of our milk delivery people. A suggestion for a Millennium Memorial - commemorate site of the 1st school, the 1st official building for church services and the 1st Institute for Eton Wick. All in one building at the bottom of the garden of 'The Greyhound'

The following meeting was held on the 8th July 1998 when the topic was LOCAL FETES, FAIRS, CARNIVALS AND CONCERTS. 

During the 1990's the Parish Magazine of Eton, Eton Wick and Boveney reported on the meetings of the Eton Wick History Group. A member of the audience took shorthand notes in the darkened hall. This article was published in the June 1998 edition.