Old Days of Eton Parish - CHAPTER XIII - A FEW STRAY INCIDENTS, 1774 TO 1854.

THE end of the eighteenth century and the beginning of the nineteenth were marked by unusual storms and much distress. In 1774 occurred the highest flood on record. The water on that occasion, according to a memorandum in the College Buttery, was 2 ft. 4 in. deep in the cellar under the Hall, and heavy floods and a notable storm occurred a few years later when many trees were demolished, and much other damage done. 

In 1809 six of the central arches of the old Fifteen Arch Bridge were carried away, and in 1826 or 1827 the whole of the High Street was under water and many of the inhabitants were driven up to the first-floor rooms and received supplies of food through the windows; an unpleasant experience which was repeated in the Wellington flood of 1852, and again in 1894. But there were graver troubles still. 

In 1803 the threatened invasion of England by Bonaparte was exciting the country generally, and volunteers were being raised for defence. 

Eton was not behindhand in furnishing its quota of men. Upwards of 200 inhabitants volunteered their services; out of these, forty-two were selected, and a fund was raised to assist the Government in providing them with clothing and equipment. 

The Eton Poor Estate with its usual generosity con-tributed twenty guineas for this purpose, and James Rogerson, Bridge Master for the year, was directed to hand over this sum to the Provost, Dr. Davies. In connection with the same event, a general meeting was called in 1804 for providing substitutes for those who had been drawn for the Militia. 

The next twenty years were years of depression. Food was dear, bread a costly luxury, work was scarce, and taxes enormous. The resident population at that date was 2026. The total amount of parish rates amounted to £1603 3s. 8d.: the rate was at six shillings in the pound. The result appears in the accounts of the Eton Poor Estate, in the unusual amount of uncollected rents, and in grants made to meet the wants of the necessitous poor. 

The death by drowning in 1834 of Jack Hall, who had been for nearly half a century a fisherman and servant of Eton College, led to the formation of the Eton and Windsor Royal Humane Society, and another sad accident at a much later date to a town-boy in Cuckoo Weir stream was the occasion for starting a regular bathing-place for the lads of the town under proper supervision. Both these institutions have proved lasting benefits to the town. 

In 1837 the first Eton Post Office was opened. The year 1846 saw the removal of the Christopher Inn from its former position in College to the High Street. It had long been a source of anxiety to Eton Masters, and Dr. Hawtrey at last succeeded in effecting its removal. The ground at the back, on which the Queen's Schools are built, appears in the map as Christopher Close, and the house fronting the street, now known as Christopher's, still represents part of the hospitable inn, famous in many stories of olden days.

At the same time several adjoining shops were pulled down to make room for College houses, but even in the fifties there were small shops both opposite the entrance to the School-yard and on the Slough Road near the ' New Schools.' 

One other event must be included in this chapter, the coming of the Great Western Railway, and the building of the viaduct across some of the Lammas land. 

It had originally been intended that the main line of this railway should pass through Windsor, Reading and Oxford. But the University of Oxford objected to such a dangerous innovation, and a like objection was raised by the authorities of Windsor Castle and Eton College, and the railway was diverted and constructed at a more respectful distance. It was not long before the desirability of a branch line from Slough to Windsor was mooted, but again an attempt was made to thwart it. A meeting of the inhabitants of Eton was summoned on October 2, 1846, to consider the threatened invasion. Although the requisition for the meeting was signed by the most influential people in the place, with the Provost at the head of the list, the opposition collapsed, and the project was carried through: the railway authorities were however obliged to place a watchman on the line to keep Eton boys from endangering their lives or the lives of passengers. This was continued to a late date in the century. 

But the coming of the railway affected the parish in another way. Compensation had to be paid by the Company to the parish, for the extinguishment of commonable rights, to the amount of £246 5s. id. This money remained in the hands of Trustees for many years and the Eton public were often asking the question at the annual vestry meeting as to the use to be made of it. Many proposals were made, but no satisfactory decision was reached for many years. At last in 1896 it was agreed that the proceeds of this, and another like compensation paid by the Local Board, should be spent in recreation grounds for Eton and Eton Wick. The fund having accumulated to £950, this was agreed to, and £650 of this was allotted to Eton and £300 to Eton Wick. 

In 1854 the Eton Gas Light Company was started, and gas was supplied to the town and College at 8s. per 1,000. Hitherto the town had been lighted with oil. 

OLD DAYS OF ETON PARISH by The Rev. John Shephard, M.A. was published in 1908 by Spottiswoode and Co Ltd. The text is has been copied from the original book that is now out of copyright.

Old Days of Eton Parish - CHAPTER XI - SOME FORWARD MOVEMENT IN TOWN AND PARISH.

IN the middle of the eighteenth century there was very little life in the Church of England, except among the few who were stirred by John and Charles Wesley, and these for the most part met with but little sympathy from their fellow churchmen. Generally speaking, church worship was cold and dreary, and the sermons preached were dry moral essays. As far as can be gathered, Eton was no exception to this state of things. A tombstone in Old Upton Churchyard has a significant inscription, which reflects on the times. " Here lies the Body of Sarah Bramstone of Eton, Spinster, a person who dared to be just, in the reign of George the Second, obiit Jan. 30, 1765, aetat. 77." 

It has already been stated that the Collegiate Church was intended by Henry VI. to serve as Parish Church for the people, as well as the Chapel for the Foundation and School; and had his original design of a spacious nave been carried out, there would have been no need of any other buildings for the accommodation of the townspeople and parishioners. They would probably have had their own nave services, as is the case in some Cathedrals and in Merton College, Oxford. But in the course of two centuries the School had grown beyond his calculations, and nearly 400 Oppidans had to be accommodated, as well as the King's Scholars. The consequence was that the Church was overfilled, and the tradespeople and poorer parishioners, already ill provided for, were little by little crowded out. 

We can easily imagine the results. Many, finding themselves little welcomed, drifted off to Windsor, and a century later Windsor Church was popularly spoken of in Eton as 'the Parish Church'; others sought spiritual help in those dissenting communities which were then springing into existence, while with many others this unfortunate condition of things was the beginning of indifference and of the entire neglect of common worship. 

At last the evil impressed itself on a member of the College, the Rev. William Hetherington. In his desire in some measure to meet the wants of the townspeople, he built, at his sole expense, a small Chapel of Ease in the High Street, near the entrance of the approach to the present Church. As far as can be learnt, it was a very miserable building, and a very poor substitute for what was still the Parish Church, but it was better than nothing, and no doubt was the means of saving many in the parish from spiritual destitution. This building was consecrated on September 8, 1769, and stood till 1819. At the same time, and probably from the same source, £200 was invested and conveyed to the College for the repairs of this building and was in 1875 transferred by the College to the Vicar and Churchwardens. The College also undertook to allow a competent provision for a minister to officiate there. This same Mr. Hetherington is note-worthy as the founder of a most useful London charity for the blind. 

The population of the town seems to have further increased somewhat at the beginning of the next century. A census taken in 1811 gives the number in the parish as 2279; there were then 314 inhabited houses, 430 families, 272 persons employed in trade, etc., and twenty in agriculture. 

One consequence of this increase was that the first Chapel of Ease became too small, and accordingly in 1819 the Provost and Fellows undertook to rebuild it on a larger scale. The first stone was laid on August 5, and it was opened on October 29 in the next year. The Windsor and Eton Express of November 5, 1820, gives the following report. 

 " On Saturday last, the new Chapel at Eton, which has been erected by the liberality of the Provost and Fellows of Eton College, was opened for Divine Service. 

" An admirably appropriate sermon was preached by the Rev. J. B. Sumner (one of the Fellows, after-wards Archbishop of Canterbury). The Chapel is a very neat building, particularly in the interior, which is fitted up with great elegance. A most tasteful altar-piece has been presented to their native town by Mr. Ingalton and Mr. Evans, artists, of Eton, which in design and execution is highly creditable to their talent. We understand that a subscription has been raised by the inhabitants for the purpose of marking their grateful sense of their obligation to the College of Eton, by furnishing the Chapel with some handsome Communion Plate." 

This report no doubt fairly represented the taste of the day, but those who remember this Chapel describe it as mean and unsightly, both inside and out. Outside, against the east wall, and flush with the street, stood the parish watchman's box. Within there were galleries on three sides, and high pews facing the pulpit, which stood near the west end, so that, except in part of the Communion Service, when it was the custom for the congregation to face east, the backs of most people were turned to the altar. " The tasteful altar-piece " consisted of the Ten Commandments, illuminated, and supported by cherubs. A well-known Etonian of the last generation, then a little boy, William Adolphus Carter, is said to have sat for one of them. 

Until 1832, when a barrel organ was introduced, the hymns were accompanied by a band consisting of several instruments, such as comets, flutes and violins, played by young men living in Windsor and Eton. 

The services (they were but few) were under the care of the Conducts¹ of the College Chapel. The expenses were wholly defrayed by the College, and the worshippers there, as in too many English parishes, grew up in ignorance that it is the duty and privilege of church, people to maintain their place of worship and to contribute to the support of their ministers. 

The Communion Plate mentioned above was presented to the College and was by them transferred to the parish in 1875. 

The attempts thus made by the College to meet the wants of the town were not however considered satisfactory. The comment of a much respected townsman, made some seventy years ago, probably represents the sense of grievance expressed in the town generally. He writes : " This was very kind indeed, but it placed the townspeople in a false position in regard to the Parish Church, and so they have remained ever since, for in course of time it was supposed that this was the place of worship belonging to the town, and that the College had an exclusive right to the Parish Church." 

The interests of the town and the College also appear in opposition in another matter, and in October 1796 a case was tried at Quarter Sessions at Aylesbury between them. The College had pleaded exemption from the payment of Poor Rate on its property, but the decision was to the effect that the College was rightly liable. Since then, it has contributed its share of the rate.

But if sometimes there was a clashing of interests between the residents on the two sides of Barns Pool Bridge, there were also occasions when they fought side by side. 

In 1826 an attempt was made to bring into Parliament a Bill called the Eton Enclosure Bill, which would have done away with those Lammas rights described in Chapter I. By an energetic representation to the Commons, this Bill was defeated on May 1 by a majority of 173. The victory was celebrated in Eton with feastings and bonfires. 

A banner designed for the occasion, preserved for many years by the late John Harding at the " Crown and Cushion," is still in existence and is the property of Mr. H. J. Hetherington. On one side it is adorned with an illuminated inscription: 

The glorious 1st of May 1826. 

173. 

On the other is emblazoned: 

May Eton flourish and ever protect her rights. 

Some twenty years later another attempt was made to override these same Lammas rights by Mr. Thomas Hughes, who built two houses on Lammas ground oppo-site Eton Wick. An action was brought against him, and the case was tried at Aylesbury with the result that he was compelled to pull down his houses. This second triumph was also celebrated with rejoicings.

 Later in the century some exceptions were made in cases where the ground enclosed, or the building erected, was for the general benefit of the parish. But this concession was only granted after a unanimous vote of ratepayers, assembled at a public meeting. 

1 Conductitii Capellani, i.e. hired Chaplains. They were appointed by the Provost for seven, and later for ten, years, and were then entitled to certain of the College livings if a vacancy occurred. 

OLD DAYS OF ETON PARISH by The Rev. John Shephard, M.A. was published in 1908 by Spottiswoode and Co Ltd. The text is has been copied from the original book that is now out of copyright.

Old Days of Eton Parish - CHAPTER X - SOME ETON BENEFACTORS.

In 1695 Dr. Godolphin became Provost and Rector. He was noted for his liberality. The College owes to him the statue of the Founder which stands in the Schoolyard, and the parish is indebted to him, as the Table of Benefactors in the Church porch informs us, for having " built alms-houses at his sole expense, on ground held by lease under the Dean and Canons of Windsor, for the reception of ten poor women, to be appointed by the Provost of Eton." This has proved of great value to many a hard-working woman and secures a comfortable home and freedom from care in old age.

Part also of the property held by the Eton Poor Estate, viz, the close at Eton Wick called Wheat Butts, was purchased by the help of his gift of £50, added to a legacy left by Dr. Heaver, and other money.

It appears also that he subscribed £I,000 towards a fund for altering and re-arranging the Church, " so that the children of the Schole (the Eton boys we now call them) may appear under one view, and likewise that all the people of the parish may be so conveniently seated as to hear with ease all the public offices of the Church, which at present by reason of their number, and the ill disposition of the place, they cannot possibly do." The said alterations seem to have been affected with miserably bad taste, and most signs of them have long disappeared, but at any rate the intentions were good.

A few more particulars about the Eton Poor Estate may be of interest. This Trust seems to have been originated early in the seventeenth century with certain legacies, left for the benefit of the poor, by Fellows of the College. John Chambers left £40, Adam Robyns £20, Matthew Page £40, with which sums two houses were bought in Thames Street, Windsor, and are still the property of the Trust. In 1685 land was purchased at Langley Marish with £20 bequeathed by Robert Allestree, £20 by John Rosewell, and £50 by Mr. Searles.

Further additions were made to the Trust under the will of Dr. Heaver, who left £50 specially for the purpose of apprenticing boys, and Provost Godolphin added to this another £50. Out of this Trust, besides apprenticeships to boys, and clothes for girls entering service, a substantial sum is now contributed annually towards the maintenance of the District Nurse, and towards a few old-age pensions.

The generosity of the above benefactors encouraged others to follow in their steps, and these, although belonging to a somewhat later date, may be conveniently chronicled in this chapter. In 1729 a certain John Bateman left £100, to be spent in the purchase of lands or tenements for the benefit of the poor of Eton. This was carried out in 1733, and the rent is annually received by the overseers, and expended in March. By the will of Joseph Benwell, who died in 1773, £150 was left to the poor, to be disposed of at the discretion of the Baldwin Bridge Trustees. A little later, 1787, an old parishioner, Joseph Pote, who had taken great interest in the Trust and its records, left to the same trustees £50 to be put out to interest, and the proceeds distributed by equal portions in bread twice a year, on the first Sundays after the 29th of March and the 7th of November, " to each poor parishioner who shall attend divine service, if not disabled therefrom by distress, age or other incident." The will further directs " that on each of those days the tooth Psalm with the Gloria Patri be then sung by the congregation and poor attending this, as a thankful acknowledgment of peculiar instances of divine protection at those periods and other parts of my life."

For a long time the terms of the will were literally complied with, and the bread was brought to the Chapel for distribution. Since 1855 the Bridge Master has had the distribution carried out at the houses of the poor. 

At a later date still, in 1810, Provost Davies left £700 in 3 per cent reduced, for apprenticing two boys annually at £10 guineas each, and he also bequeathed £1000, the interest to be divided into four portions of £7 10s. and to be given yearly as pensions to two men and two women of sixty years of age. He further left £500, of which the interest was to be devoted to the almswomen.

All these gifts however were eclipsed by a bequest of greater importance still.

It is to Antoine Pyron du Martre, best known by his adopted name of Mark Anthony Porny, that the parish has most reason to be grateful. He was born at Caen in Normandy, and came from France in 1754 when a young man of twenty-three. After a severe struggle to maintain himself, he settled down as French Master in Eton in 1773, and occupied this position for thirty-three years.

It seems that, about 1790, steps were taken by Provost Roberts to establish a Charity and Sunday School for the children of the parish. A committee of twenty-two was appointed and subscriptions were collected, which enabled the good work to be carried on in a small way from year to year. This was the first attempt, since the College was founded, to give the children of the poor a religious and elementary education, and Mark Anthony Porny was much interested in it; but few knew how great his interest was, or anticipated his noble intentions.

It is, however, pleasant to learn that his worth of character was otherwise recognized, and that, towards the end of his life, he was appointed by George III. one of the Poor Knights of Windsor, and on his death in 1802 was buried on the south side of St. George's Chapel, where his grave is still to be seen with its Latin inscription.

By the hard work of teaching and writing school books, he managed to put by about £4000, and on his death it was found that " in gratitude for the little property he had acquired in this free and generous kingdom he had bequeathed the bulk of it upon trust unto the Treasurer of the Charity and Sunday School established in Eton in the County of Bucks, to be applied by the Trustees or Committee or by whatsoever name they may be designated for the time being, towards carrying out the laudable and useful designs of its institution." Mr. Charles Knight, Printer and Bookseller of New Windsor, was appointed his executor. There was some delay in carrying out this bequest, in consequence of a lawsuit instituted by some distant French relatives, and meantime the money was out at interest and had become worth £8,250. But at last the plaintiffs were defeated in their attempt to upset the will, and in 1813 steps were taken to build a Master and Mistress's house, now known as 129A and B High Street, with two schoolrooms behind which now serve as the Parish Room.¹

The ideas of suitable school accommodation were much more limited than in these times, but, in the local press of the day, they are described as "neat and convenient buildings, in conformity with plans submitted to the Court of Chancery." They were built by contract for £1723 by Mr. Tebbott of Windsor.

The school was opened on April 26, 1813, the management of it being vested in the Provost and Fellows and eight other inhabitants of the parish, who were called Porny Trustees. After paying the cost of building, there still remained an endowment of £5200, the interest of which enabled the Porny Trustees to give a free education to ninety children. According to the old rules these scholars were elected from the Sunday schools, being the children of parishioners of Eton, born in wedlock, having been not less than one year in the Sunday school, and regular and punctual in their attendance.²

The Porny Trustees used to meet on the first Tuesday in each month except during the holidays. Every Porny scholar who reached the age of 14, and left school with a good character, received a Bible and Prayer Book.

The latter custom still survives, but in a later page some serious changes forced on the Trustees by altered circumstances will have to be recorded. 

1 A board bearing an inscription is still over the archway leading to the Parish Room.

2 The school hours in those days were in summer 8 to 12 and 2 to 5, in winter 9 to 12 and 1.30 to 4. On Sundays 8.30 a.m. and in the afternoon 2 to 5, or 6 in summer. 

OLD DAYS OF ETON PARISH by The Rev. John Shephard, M.A. was published in 1908 by Spottiswoode and Co Ltd. The text is has been copied from the original book that is now out of copyright.

Old Days of Eton Parish - CHAPTER X - SOME ETON BENEFACTORS.

In 1695 Dr. Godolphin became Provost and Rector. He was noted for his liberality. The College owes to him the statue of the Founder which stands in the Schoolyard, and the parish is indebted to him, as the Table of Benefactors in the Church porch informs us, for having " built alms-houses at his sole expense, on ground held by lease under the Dean and Canons of Windsor, for the reception of ten poor women, to be appointed by the Provost of Eton." This has proved of great value to many a hard-working woman and secures a comfortable home and freedom from care in old age.

Part also of the property held by the Eton Poor Estate, viz, the close at Eton Wick called Wheat Butts, was purchased by the help of his gift of £50, added to a legacy left by Dr. Heaver, and other money.

It appears also that he subscribed £I,000 towards a fund for altering and re-arranging the Church, " so that the children of the Schole (the Eton boys we now call them) may appear under one view, and likewise that all the people of the parish may be so conveniently seated as to hear with ease all the public offices of the Church, which at present by reason of their number, and the ill disposition of the place, they cannot possibly do." The said alterations seem to have been effected with miserably bad taste, and most signs of them have long disappeared, but at any rate the intentions were good.

A few more particulars about the Eton Poor Estate may be of interest. This Trust seems to have been originated early in the seventeenth century with certain legacies, left for the benefit of the poor, by Fellows of the College. John Chambers left £40, Adam Robyns £20, Matthew Page £40, with which sums two houses were bought in Thames Street, Windsor, and are still the property of the Trust. In 1685 land was purchased at Langley Marish with £20 bequeathed by Robert Allestree, £20 by John Rosewell, and £50 by Mr. Searles.

Further additions were made to the Trust under the will of Dr. Heaver, who left £50 specially for the purpose of apprenticing boys, and Provost Godolphin added to this another £50. Out of this Trust, besides apprenticeships to boys, and clothes for girls entering service, a substantial sum is now contributed annually towards the maintenance of the District Nurse, and towards a few old-age pensions.

The generosity of the above benefactors encouraged others to follow in their steps, and these, although belonging to a somewhat later date, may be conveniently chronicled in this chapter. In 1729 a certain John Bateman left £100, to be spent in the purchase of lands or tenements for the benefit of the poor of Eton. This was carried out in 1733, and the rent is annually received by the overseers, and expended in March. By the will of Joseph Benwell, who died in 1773, £150 was left to the poor, to be disposed of at the discretion of the Baldwin Bridge Trustees. A little later, 1787, an old parishioner, Joseph Pote, who had taken great interest in the Trust and its records, left to the same trustees £50 to be put out to interest, and the proceeds distributed by equal portions in bread twice a year, on the first Sundays after the 29th of March and the 7th of November, " to each poor parishioner who shall attend divine service, if not disabled therefrom by distress, age or other incident." The will further directs " that on each of those days the tooth Psalm with the Gloria Patri be then sung by the congregation and poor attending this, as a thankful acknowledgment of peculiar instances of divine protection at those periods and other parts of my life."

For a long time the terms of the will were literally complied with, and the bread was brought to the Chapel for distribution. Since 1855 the Bridge Master has had the distribution carried out at the houses of the poor. 

At a later date still, in 1810, Provost Davies left £700 in 3 per cent reduced, for apprenticing two boys annually at £10 guineas each, and he also bequeathed £1000, the interest to be divided into four portions of £7 10s. and to be given yearly as pensions to two men and two women of sixty years of age. He further left £500, of which the interest was to be devoted to the almswomen.

All these gifts however were eclipsed by a bequest of greater importance still.

It is to Antoine Pyron du Martre, best known by his adopted name of Mark Anthony Porny, that the parish has most reason to be grateful. He was born at Caen in Normandy, and came from France in 1754 when a young man of twenty-three. After a severe struggle to maintain himself, he settled down as French Master in Eton in 1773, and occupied this position for thirty-three years.

It seems that, about 1790, steps were taken by Provost Roberts to establish a Charity and Sunday School for the children of the parish. A committee of twenty-two was appointed and subscriptions were collected, which enabled the good work to be carried on in a small way from year to year. This was the first attempt, since the College was founded, to give the children of the poor a religious and elementary education, and Mark Anthony Porny was much interested in it; but few knew how great his interest was, or anticipated his noble intentions.

It is, however, pleasant to learn that his worth of character was otherwise recognized, and that, towards the end of his life, he was appointed by George III. one of the Poor Knights of Windsor, and on his death in 1802 was buried on the south side of St. George's Chapel, where his grave is still to be seen with its Latin inscription.

By the hard work of teaching and writing school books, he managed to put by about £4000, and on his death it was found that " in gratitude for the little property he had acquired in this free and generous kingdom he had bequeathed the bulk of it upon trust unto the Treasurer of the Charity and Sunday School established in Eton in the County of Bucks, to be applied by the Trustees or Committee or by whatsoever name they may be designated for the time being, towards carrying out the laudable and useful designs of its institution." Mr. Charles Knight, Printer and Bookseller of New Windsor, was appointed his executor. There was some delay in carrying out this bequest, in consequence of a lawsuit instituted by some distant French relatives, and meantime the money was out at interest and had become worth £8,250. But at last the plaintiffs were defeated in their attempt to upset the will, and in 1813 steps were taken to build a Master and Mistress's house, now known as 129A and B High Street, with two schoolrooms behind which now serve as the Parish Room.¹

The ideas of suitable school accommodation were much more limited than in these times, but, in the local press of the day, they are described as "neat and convenient buildings, in conformity with plans submitted to the Court of Chancery." They were built by contract for £1723 by Mr. Tebbott of Windsor.

The school was opened on April 26, 1813, the management of it being vested in the Provost and Fellows and eight other inhabitants of the parish, who were called Porny Trustees. After paying the cost of building, there still remained an endowment of £5200, the interest of which enabled the Porny Trustees to give a free education to ninety children. According to the old rules these scholars were elected from the Sunday schools, being the children of parishioners of Eton, born in wedlock, having been not less than one year in the Sunday school, and regular and punctual in their attendance.²

The Porny Trustees used to meet on the first Tuesday in each month except during the holidays. Every Porny scholar who reached the age of 14, and left school with a good character, received a Bible and Prayer Book.

The latter custom still survives, but in a later page some serious changes forced on the Trustees by altered circumstances will have to be recorded. 

Notes

1 A board bearing an inscription is still over the archway leading to the Parish Room.

2 The school hours in those days were in summer 8 to 12 and 2 to 5, in winter 9 to 12 and 1.30 to 4. On Sundays 8.30 a.m. and in the afternoon 2 to 5, or 6 in summer. 

OLD DAYS OF ETON PARISH by The Rev. John Shephard, M.A. was published in 1908 by Spottiswoode and Co Ltd. The text is has been copied from the original book that is now out of copyright.

Photographic History - Village Characters - Mr Edward Littleton Vaughan 1851-1940

This photograph of Edward Vaughan was taken in the 1930s. 'Toddy' Vaughan was a house master in Eton College for 27 years. It was his initiative that bought Agars Plough and Dutchman's Farm for the College. In 1879 he climbed the Matterhorn, and was an enthusiastic horse rider despite sustaining a crippling leg injury in the process. He took a great interest in Eton Wick and was the village's greatest benefactor as a list of his many contributions would testify. He donated land and funds for building the Village Institute (now the Village Hall), gave generously to the Horticulture Society and the Church and its Sunday Schools. He was founder of the first scout troop in the village and its first Scout Master (he was at camp with the troop near Weymouth when the Great War was declared in August 1914). In c1907 he formed the Harriers and Rifle Club, started the Boys' Club in c1935 and was President of the Eton Wick Football Club. He also served on the Council and was at one time its Chairman. 

This article was first published in A Pictorial History of Eton Wick & Eton.

Photographic History - Village Characters - Mrs Dorothea Vaughan

 

Dorothea was married to E L Vaughan (Toddy) in the mid-1920s. He was by this time in his 70s. After Mr Vaughan's death in 1940 she continued to support her husband's village interests with much generosity. She gave chairs to the Institute insisting that they be bought from her birthplace, Ireland. She donated a stained glass window to St John the Baptist Church, which was dedicated to the memory of her late husband. Although handicapped by deafness in later years she still attended Youth Club meetings as its President. Dorothea died in 1954. The Vaughans owned the Wheatbutts in Eton Wick, but lived at Willowbrook, Eton. 

This article was first published in A Pictorial History of Eton Wick & Eton.

Photographic History - Village Characters - Harry Chantler

Harry Chantler and his wife Hilda being presented with a cheque and a bound book containing the signatures of many local residents marking their respect and affection, on the occasion of Harry's retirement in March 1973. Harry's father took on the village store at Clifton House in 1929. Following his father's death in 1932, Harry carried on the grocery business and sub-post office for over 40 years. He was active in many local organisations, being a member of Eton Poor Estate, the Parochial Church Council and serving as a School Governor. The presentation took place at the Women's Institute meeting and was made by the president, Mrs Joan Ballhatchet (right). 

This article was first published in A Pictorial History of Eton Wick & Eton.

Tough Assignment - Changing Attitudes 1966-1986

The changes did not begin in 1966 - they had already started several years back when the first discussions took place over the question of Anglican and Methodist Union. In the village there was even talk of a new, shared church, but only one joint event actually occurred that first year, a carol service in the church of St John the Baptist, to which members of the chapel were invited. In subsequent years there were to be several occasions when members of both churches shared services especially at Christmas, Covenant and Patronal Festival.

On the 6th of December 1969 a united youth club was launched. Their first meeting was held in the Memorial Hall with Dennis Nelson as the Methodist leader, but like the other youth clubs started in earlier years, this was also destined to last only a short time and the number of Methodist youngsters who joined was disappointingly small. The chapel's commitment to youth work, however, remained strong and throughout the 1970s a few young people from the chapel attended the annual youth weekends arranged by the Circuit. The good relationship between the chapel and the Church of England has grown and encompassed also the Roman Catholic Church of St. Gilbert. On a very practical level, the three village churches have accepted joint responsibility for the churchyard and contribute to the fund set up for its maintenance.

Meanwhile the chapel Sunday School was not doing very well. The numbers were still falling, as they were nationally. From 42 children in 1967 they had dropped to a mere 33 by 1975. The following year brought a small influx when the Church of England Sunday School closed. History had turned full circle. Who could have envisaged this a hundred years ago when the Rev. Keating tried to shut Mrs Tough's first small Sunday School held in the Iron Room? The pattern of Sunday School 'life, however, had changed. Numbers fluctuated and in some years, there was a very pleasing number of younger ones, but few stayed beyond the junior stage despite more attempts at mid-week youth club activities. Scripture examinations ceased to be taken in the 1970s and the Sunday School anniversaries which were great Sunday and weekday events in the 1960s (as the scholars proudly recited or sang to the congregation the poems and hymns they had learnt) were gradually phased out. More encouraging were the family services, held once a month, which brought the parents of many of the younger scholars to the chapel.

The introduction of the Mums and Tots Group in 1985 was a new venture, and though Mrs Tough would probably not have used these words, undoubtedly, she would have approved. The 5.50 club was founded in 1982 and is aptly named as its teenage members meet at 10 minutes to 6 each Sunday evening for half an hour of discussion with Mr and Mrs Wigmore. 

1976 brought an unprecedented change in the organisation of chapel affairs when an Act of Parliament extinguished the Methodist Church trusts and replaced them with Church Councils. No longer was the fabric of the chapel to be the responsibility of the old-style trustees and their last meeting was held on the 10th November of that year. The change-over became known as restructuring with Eton Wick subject to the rules laid down for churches with less than sixty members. The change took place gradually, and in fact the Church Council had already come into being two years earlier, replacing the Leaders' Meetings. From 1976 the Council took on the responsibility of chapel maintenance and from this date concern for the chapel building became the duty of the Eton Wick Church Council, rather than that of trustees, who had always included people from other churches and chapels in the Circuit. It was quite a heavy burden to take on, for the chapel was now ninety years old and showing its age in spite of all the loving care that had been expended upon it. Membership had now risen to 39, but even if growth was still slow, at least the ability to raise money was still one of the notable features of the chapel.

Year by year the minute books tell of the Council's attention to the needs of the chapel - new service books, windows, tables, chairs, repairs to the roof, to the floor, guttering, rewiring - the list is endless and so is the need to raise more money. Coffee mornings, jumble sales, weekly subscriptions, saving boxes, bring and buy sales - these are the usual methods of collecting money and there is nothing very special about any of them, only the amounts collected. The chapel really has a very remarkable record in this direction.

Although a considerable proportion of the money has been used for the chapel, the greater part in most years has been destined for the work of the Methodist Church at home and abroad. The Overseas and Home Missions, JMA and Women's Work remain important, but there is now also a greater awareness of other needs, such as international disasters, poverty in inner city areas and the changing role of the missionary. Since the 1970s money has been regularly sent to the Methodist Relief Fund as well as to individual disaster funds, and the Christian Aid envelopes have been distributed and collected every year. In 1978 and '79 money was given to help modernise International House in London which is used by overseas missionary students who come to study in this country. In 1983 the Methodist Conference initiated the Mission Alongside the Poor Fund whereby it was hoped that the Methodist Church would raise £l million within five years to help the most needy areas in this country. This is another fund to which the chapel now regularly contributes. A hundred years ago Mr Lodge, who chaired the first meeting at the chapel, remarked that Methodists were expected to give in both time and money. Clearly this has not changed. Several times Eton Wick has been the third largest collector for Overseas Missions in the Circuit and top of the list when the amount raised was calculated per capita. Not for nothing did one Minister call Eton Wick 'the most generous chapel in the Circuit'. 

In 1985 the Circuit, in common with most other Circuits in the country, recommended the adoption of a new hymn book, 'Hymns and Psalms', but in this matter the members communion stewards, and the poor or benevolent fund ceased to be kept separate from the general chapel fund. Social responsibility and community care, however, are still regular items on the agenda and reflect the chapel's concern-for the community outside the chapel as well as within. Outreach is the new word describing the churches efforts to reach out and influence those who are not yet committed Christians. The word gives a different idea of what is being attempted, and indeed the means and ways are different, but sometimes it is difficult not to reflect on Mrs Tough and her efforts to bring people to Salvation.

The restructured Methodist Society now functions on a well documented and all too familiar set of plans and reports which reveal a variety of programmes and activities covering talks, demonstrations, visits, outings, Fundays, special services, anniversaries, Christmas and Easter festivals and Harvest thanksgiving. The calendar-of events both locally and within the circuit is full and extensive and the corporate sprit is high.

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Tough Assignment - The 1960's and the 80th Anniversary of the Chapel

By the sixties the pace of life was recognisably changing once again. Membership of the chapel continued to rise, reaching forty-three in the summer of 1962, when eight new members joined - all ladies. A Ladies Club had been formed the year before, though the two events were not directly connected. The club met, as it still does, fortnightly in the Tough Memorial Hall. Mrs Hilda Paice became its first president. Meanwhile the Sisterhood consisting of the older generation of ladies, remained the backbone of chapel life. The 60s though, will be remembered mostly for the great rummage sales for missions which were organised by Harry Cook when many hundreds of pounds were raised for this worthy cause.

Chapel Membership

The Sunday School was still well attended, though not as well as in previous years. Numbers had dropped to about seventy again. There was now considerable competition for the children's interests. Homework, family outings and even a rival Sunday School run by the Gospel Tabernacle were all offered as reasons for the falling numbers, but these were merely the echo of the reports being given in churches and chapels all over the country. Sundays were changing and fewer parents were willing to send their children regularly to Sunday School. There had been a time when a significant proportion of the parents, consciously or unconsciously, used the chapel to gain an hour or two of quiet at home, but now many of the new generation of parents with more leisure time were using Sundays as a day for family outings. The Sunday School had for some years been held only on Sunday afternoons, and now in an attempt to meet the changing circumstances the time was changed to Sunday mornings. Scripture exams, however, were still being taken and it was with pride that Miss Morris reported to the leaders meeting in May 1965 that 13 scholars and one teacher had sat examinations and that all had passed - three with honours and eight with first class results. The Cradle Roll listed seventeen names and there was an expectation that five or six more would soon be added. It was suggested at the leaders meeting that mothers of new babies should be approached and asked if they would consider having their baby christened at the chapel, and even if the child was christened at the Church of England his or her name could be added to the Cradle Roll if the parents were willing. Some reservations -for this were expressed and it was hoped that in the future a kind of 'caring arrangement' might be initiated and the Cradle Roll kept for babies baptized into the Methodist Church. 

There were problems with the junior youth club, attendance was erratic and in 1963 it was reported that the club had not met during the last session. Meantime Mr Thorman had tried to form a club for the older children. Unfortunately, of the twelve youngsters who came to the first meeting, only two were Sunday School scholars, and the rest failed to respond to any encouragement to attend chapel. After some 6 to 9 months, it was felt that, since the main purpose of youth work was to bring young people in touch with Christ through the fellowship of the Church, the club was reluctantly discontinued. Two years later Mr Thorman tried once again to start a chapel youth club. He was determined that the club should be firmly attached to the chapel and aimed at creating a sense of Christian responsibility. The number of youngsters who joined was disappointingly small, but the club did meet for about two years and during that time made two cine films and several models. The club started its own car washing and gardening scheme to raise funds for the wooden annex extension which was built to accommodate the Beginners Sunday School Class.

The life of the chapel by its adult members shows an equally mixed picture. Dennis Nelson became a local preacher. Class meetings continued to be held on mid-week evenings in members' homes until in 1964 when alternate meetings were held in the chapel conducted by the Rev Kenneth Bate. Leaders' meetings began to be held quarterly instead of only once a year and the minutes revealed a little more about some of the activities, in particular those that concerned money raising. In 1964 the Overseas Missions raised £67, JMA over £93, Womens Work £43 and by weekly subscriptions the Ladies Club collected £62 for the Freedom from Hunger Campaign and nearly £5 for the Ivory Coast Hospital Scheme. Ever since the introduction of Poor Stewards in 1932 money had been collected for the sick members of the society and in October 1965 the minutes record that the income was £9 2s 8d that year and £3 2s 7d had been spent on gifts and flowers during sick visits. There is a reference to a bazaar being held one year and a coffee evening at the home of Mr & Mrs Peter Morris. This soon became a common way of raising money. There were mentions too of missionary meetings which included showing films and a Circuit Youth weekend at Henley to which four young people from Eton Wick were invited. Harvest Festivals, Chapel and Sunday School Anniversary services had always been part of the chapel programme, but sometime in the 1960s monthly Family services were introduced. At Christmas the annual Toy Service became a tradition and Sunday School children were encouraged to bring good quality toys of their own to give to children in need. The toys brought to these services were given to children in care at Fraton's Nursery, Maidenhead and later to Yewtrees Childrens Nursery in Slough.

With so much money raising perhaps it is not surprising to find the leaders meeting discussing the state of the general chapel finances and deciding to send letters to each member asking them to join the Envelope System if they had not already done so. At least £5 was needed each and every week for the normal running expenses. Meanwhile the trustees had committed the society to renovating the chapel itself. They had even considered the idea of re-building as part of the Eton Wick redevelopment scheme of the early 1960s. Instead, efforts were concentrated on raising money for a Sunday School Anniversary Service, 1960s new organ and a new wooden annex to replace the shed at the rear of the premises which had been used as a store for about ten years. Over £200 was raised for the organ when it was learnt that Mr Iona Smith, a considerable benefactor to the people of Slough and neighbourhood, was offering the chapel an organ as a gift. 

The gift was most gratefully received and the money put towards redecorating and re-equipping the chapel. The wooden annex built by Harry Cook and used mainly for the beginners Sunday School class has long been affectionately known as the 'Cook house'. A new pulpit was also built by Harry Cook from one brought from North Street Chapel at Winkfield which was closed in 1965. The moulding round the windows was showing its age and this was covered with panelling. Some walls in the schoolroom were replastered and the whole area repainted. Pews also taken from the North Street chapel replaced the original forms which had been used since the time that the chapel had opened. Thus, renovated and refurbished the chapel was re-opened with a rededication service held on 22nd June. At the thanksgiving meeting held in the evening the Dean of Windsor gave the address.

The chapel was now 80 years old, the same age as its leader, Mrs Annie Chew. She had been a society steward for thirty-six years and an active worker for much longer. Indeed, except for a few years just after her wedding, she had been part of the chapel life since she was two years old. But at last the connection was broken when she died on 26^th September 1966. At her memorial service she was remembered as a homemaker and churchmaker and the width of her vision and her love for other people. Only a few months before, her generosity had meant that the plans for a renovation of the chapel could go ahead without waiting until more money could be raised. To many people she was the chapel and with her death another ear had ended.

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Tough Assignment - The 1950's - A Good Decade

The 1950s were good years for the chapel. The number of children attending the Sunday School grew, and within a few years numbers had returned to pre-war strength. Unfortunately, the youth club closed in 1952, partly at least because of its own success which had kept the club a rather closed entity. As the teenagers grew up boyfriends and other new interests and activities brought this part of their lives to an end. The club had failed to attract new younger members. A few years later, however, a junior club was started by Margaret Drake and Edna Harris. The first report suggests it was very a successful venture with a membership of nearly thirty -though an insistence on 'too much' time for prayers and devotional activities was suggested as the reason why membership dropped a little in 1957! The club did not close however, and with a slight adjustment of programme struggled on into the 1960s.

Meanwhile other ideas were being tried. Caravan missions to children in the village met with mixed reactions. Sunday morning breakfasts in the garden at Bryanston, however, were a great success for a few years. A creche was begun in 1954 enabling several mothers of young children to join the sisterhood meetings on Thursday afternoons. A toy service was held in December 1955 -the first of many such services - and the gifts received were taken to Fraton's Nursery at Maidenhead. The following year every child in the nursery received a birthday card and a chocolate egg at Easter.

A party was held for boys from one of Dr Barnado's home and the money collected by chapel members carol singing round the village was given to the National Children's Home Organisation. Cradle Roll services were begun and in 1953 the Sunday School children were taken to London to attend the JMA Golden Medal Meeting. It was a proud day for the chapel and Jean Drake when she received a medal for collecting for ten years. The chapel became the proud possessor of a slide projector bought from the funds of the defunct youth club and this was put to good use by all sections of the chapel. The new Circuit magazine, 'The Link' was an innovation reflecting the regular activity of church business. But perhaps the most important fresh activity of the 1950s for Eton Wick was the revival of class meetings under the name fellowship meetings. Four class leaders were elected -Mrs Chew, Harry Cook, Marjorie Morris and Sylvia Chew -to 'act as "shepherds" to a proportion of the members'. The fortnightly meetings, held in leaders' homes, were chaired by the Minister. They took the form of discussion groups and these meeting became an integral part of chapel life in the 1950s. A few people, of course, did not find them to their liking and later in the decade, when the Rev. Leslie Hall was Minister, the fellowship meetings alternated with mid-week services.

In 1952 the debt incurred by the redecoration of the chapel was at last paid off, a donation from Mr Russell Smith of Cricklewood, London, clearing the final outstanding amount. It was then resolved that the redecoration of the Tough Memorial Hall should go ahead. Two years later thoughts of the trustees turned to the possibility of connecting the chapel to main drainage and at the same time enlarging the schoolroom once again. Work began the next year. The wall between the toilets at the rear of the Hall was demolished and the kitchen extended. New toilets were built. It was a far more modest extension than that of 1935 and much of the necessary money was raised through grants and donations. St Mark's Womens Fellowship of Maidenhead presented a pageant, raising £11 which was donated to the extension fund. Queen Street Church, Maidenhead gave some £30 and amongst those that generously gave grants were the Joseph Rank Trust, the General Chapel Fund and Her Majesty the Queen.

At the end of the decade optimism stood high. Membership had now jumped to thirty-five and the Sunday School to an unprecedented 92 (except when the evacuees children swelled the numbers). The chapel now had three of its own local preachers - Daphne Hogg, who had moved to Eton Wick from Windsor, Tom Dally, who also became the organist, and Helen Banham. The chapel was especially proud of Helen for she had first found her faith in the Sunday School. She recalled her days as a toddler in the infant class to the fascination of the children in the present Sunday School when she preached at the opening of our centenary year.

The Eton Wick History Group is most grateful for the kind permission given by the Eton Wick Methodist Chapel to republish this history, Tough Assignment on this website.

Photographic History - Village Characters - Councillor Ronald Clibbon

Ron Clibbon cuts the ribbon on the seat presented to the village by the Eton Wick and Boveney Women's Institute to mark the Buckinghamshire Federation's 50th anniversary in 1970. The Institute members in the photograph are, from the left: Mrs Attride, Mrs Kohler, Mrs Willsher, Mrs Hessey, Miss Banister, Mrs Joan Jones, Mrs Wilson, two other people are hidden from the camera, Mr Clibbon, Mrs Wyeth, Mrs Leary and Mrs Paintin. 

Ron Clibbon first became a councillor with Eton Urban District Council in 1949/51, and again from 1953 until 1974 when the E.U.D.C. became the Eton Town Council. He served as a Buckinghamshire County Councillor from 1964 until 1975, and then a Berkshire County Councillor. He was Chairman of Finance from 1974 to 1977. He was also a Justice of the Peace from 1959 to 1987; a member of Berkshire Magistrates Courts Committee 1975/87, a member of Thames Valley Police Authority 1974/87 (Chairman 1977/85) and a member of the Police Council for the U.K. 1983/8. He was the Secretary and Treasurer of the Eton Wick Village Hall Committee 1964/72 and Chairman of the Royal Albert Institute Trust in 1983. He was appointed Deputy Lord Lieutenant for the Royal County of Berkshire in 1982.

Photographic History - Village Characters - Harry Cook and Bill Sharp

Harry (left) and Bill were both very keen gardeners and accustomed to being on the winner's rostrum. Here they are pictured as Allotment Holders Prize Winners c1970. Harry ran a small general building and decorating business from his premises in Alma Road. He was a very keen cricketer and was the regular wicket keeper for Eton Wick Cricket Club. He was also an untiring worker for the Methodist Chapel. Both men were very popular in the community. 

This article was first published in A Pictorial History of Eton Wick & Eton.

The Baldwin Bridge Trust

The other early parish charity was the Baldwin Bridge Trust. The original bridge must have been built by the early Middle Ages, but the Trust to ensure its maintenance was not founded until the year 1592. Thirteen parishioners made up the original trustees and among them were three members of the Bell family, Henry, John and Matthew, all possibly from the Wick. In the centuries since other members of the village have served, both as trustees and bridgemaster (Chairman of the Trust); William Woolhouse in the eighteenth century, Edward Pote Williams in the nineteenth and Mrs Florence Wilson in this century.

The income of the Trust comes from the rent of houses built on land owned by the Trust just south of the bridge in Eton High Street. The trustees are empowered to spend the money on repairing the bridge and its surface or erecting a new one when necessary, and to spend any excess money 'in such ways as seem to be best and to the most advantage of the inhabitants and parishioners of Eton'. For many decades there was apparently no balance to spend, in fact not until 1668 when the apprenticeship fees of four boys were paid. There followed another long period of inactivity until the middle of the eighteenth century, when for a short period bundles of flax were bought and given to needy parishioners for spinning. This was not a very common method of giving help, but had been tried for many years with varying degrees of success in Windsor. In 1714 and 1764 twenty six families were given gifts of food and later in the century £20 was expended on the poor. At the turn of the century flour and faggots were given to the workhouse and a few years later clothing and blankets were sent to cottagers suffering from the floods. As the century progressed the number and variety of causes helped by the Trust increased considerably. Many of the old causes are now irrelevant to the modern way of life, but numerous clubs and societies have benefited from financial help from the Trust, and in 1947 many people were grateful for contributions from it to alleviate the damage caused by the floods of that year.

Since 1773 the trustees have also been responsible for disposing of the interest from the £150 left in the will of Joseph Benwell, and since 1787 for the interest from Joseph Pote's legacy. The way in which Benwell's money is spent is at the discretion of the trustees and was usually expended in providing coals for elderly people. On the other hand Joseph Pote directed that the income from his legacy should be spent twice yearly on bread to be given to poor parishioners attending particular church services. For well over sixty years the terms of the will were complied with literally, but during the last century this became unpractical and instead the bread was distributed to the houses of the poor. Today, with the change in the value of money, the combine income from the two legacies is too small to do even that. In recent years further donations have been received and they, together with money from the Baldwin Bridge Trust itself, is used so that over a hundred senior citizens each year at Christmas receive a voucher which can be spent at one of three shops in the parish selling not only bread but also other groceries.

This is an extract from The Story of a Village: Eton Wick 1217 to 1977 by Judith Hunter.

This is the final part of the serialisation of The Story of a Village - Eton Wick - 1217 - 1977. The Eton Wick History Group is most grateful for the kind permission of Judith Hunter's husband to publish her book on its website.

Photographic History - Village Characters - Florence Ivy Wilson

Photograph of Florence Wilson from around 1970.

Florence was the daughter of Harry Briddes, a smallholder and greengrocer in the village. As an author of plays she adapted her maiden name and penned as Ivory Brides (from a nick-name given her by a boyfriend). She was a stalwart of the village WI, a Councillor on Eton Urban District Council, Treasurer of the Youth Club and served on many other committees. She was also a member of the Baldwins Bridge Trust, and wrote a book on the subject. She was always reliable and honest in her decisions which won her many friends. She had a daughter, who became leader of the Youth Club girls section, and a son Don. 

This article was first published in A Pictorial History of Eton Wick & Eton.

Mrs Wilson's article, THE CHANGING FACE OF ETON WICK: Housing and the Village Club that was written in the 1950's and published in The Eton Wick Newsletter of the time can be found here.

Photographic History - Village Characters - Miss U.M. Badger MBE

Miss Ursula Badger MBE came to live in Eton from Wales during WWII and since that time has worked unceasingly for the townsfolk. In 1991/92 she was Mayor of the Royal Borough of Windsor and Maidenhead. Ursula was awarded the M.B.E. at Buckingham Palace on 21st December 1994. 

Miss Badger was the instigator of the Charteris Day Centre for the elderly. The Centre was in Eton Square, and was opened by the late Lord Charteris of Amisfield. The building was previously the Doctors' Surgery, and before that, the New Inn Public House. 

(In 2017 after 25 years at the premises in Eton Square the Centre was moved to the Eton Wick Village Hall.)

Eton Wick and Boveney were part of Eton Rural Sanitary Authority

Eton Wick was outside the area that the Eton Union Sanitary Authority covered so the villagers were not entitled to use the hospital, nor were those people of Eton who could not afford to pay something towards the cost. There was opportunity here for charitable help, and the Church was not slow in setting up a system whereby the more prosperous people were encouraged to buy 'dispensary tickets'. These could be given directly to the poorer parishioners who needed medical help as outpatients. Otherwise, as often seems to have happened, they were given to one of the clergy, who with the help of the District Visitors gave them to the most needy. By the end of the first year 399 people had been treated at the Dispensary as well as those who had been patients in the hospital. It should not be forgotten that 1883 was also the year in which the Eton Poor Estate had begun to pay the salary of a nurse for the parish. Church, Charitable Trust and Local Authority all combined to make Eton a good parish in which to be ill. 

In 1875 Eton Wick and Boveney became part of the Eton Rural Sanitary Authority. Inevitably because of the large area changes were slow to take place; but at least one improvement was achieved in Eton Wick when in 1892 piped water reached the village. Communal taps were placed at convenient places to pairs and blocks of houses and collecting water from them became a daily task. Clean drinking water was kept in muslin covered buckets in the scullery, while water for other purposes stood uncovered nearby, though rainwater from the tub was still favoured for its softness. At the turn of the century new houses built in the Walk were probably the first in the village to enjoy the luxury of having running water actually in the house. Slowly, however, a cold water tap and stone sink became standard for most village homes. 

In the same year, 1892, another important change took place. New Town was taken under the wing of the Vicar of Eton for all spiritual purposes. Now, except for marriage, all residents of New Town would have the same rights of administration as the rest of the people in the village. For the first time also Eton Wick had its own resident curate, though as yet no parsonage. Services of District Visitors were obtained for New Town and parish work in that district was put on a more official footing. The first steps in the recognition of New Town as part of Eton Wick, rather than Boveney, had been taken. 

This is an extract from The Story of a Village: Eton Wick 1217 to 1977 by Judith Hunter.

Public Health Act 1875